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On Jesus / 'Isa in the Qur'an

Jesus (Isa) is the second-most-mentioned prophet in the Qur'an. He is honoured as the Messiah (al-Masih), born of a virgin, worker of miracles, recipient of the Injil (Gospel). Crucial differences: the Qur'an denies the crucifixion and the divinity of Christ.

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Extended commentary

Both traditions accord Jesus profound reverence, centering on Maryam and miraculous signs. The Qur'an affirms his virgin birth, noting the angel's greeting in Surah Maryam, while Luke 1:28 records the Annunciation. Both texts depict him healing the blind and raising the dead, validating his prophetic authority. Yet the theological trajectories diverge sharply regarding his nature. Christianity, anchored in John 1:14, confesses the Word made flesh, asserting Jesus as the incarnate Son of God who died for humanity's redemption. Conversely, the Qur'an rigorously guards divine unity, rejecting sonship in Surah al-Ikhlas. Crucially, Surah An-Nisa 4:157 states he was neither killed nor crucified, but it appeared so, and he was raised to God. This denial of the Passion fundamentally alters soteriology: where Christianity sees atonement through the Cross, Islam views 'Isa as a sign of God's power who returns before the Last Day without having suffered death. Thus, while both honor him as al-Masih and a miracle-worker, the Christian narrative culminates in resurrection and divinity, whereas the Islamic narrative emphasizes his prophetic mission and ultimate ascension, preserving strict monotheism. These differences define the distinct spiritual landscapes of each faith, shaping how believers understand salvation, history, and the nature of God.

Held in common

What every account tells.

  • iVirgin birth by Mary (Maryam)
  • iiMiracles — healing the blind, raising the dead, speaking from the cradle
  • iiiMessiah (al-Masih)
  • ivA coming return before the end of time
Where they part

How each tradition tells it.

Christianity

Jesus is the incarnate Son of God, crucified for sin, resurrected on the third day. Divine and human natures.

Islam

'Isa is a prophet, not divine. The Qur'an states he was not killed nor crucified, but it was made to appear so; he was raised to Allah (4:157). Divine sonship is rejected (112:3). His mother Maryam has an entire surah named for her (19).


Side by side

Read the passages as one.

Each scripture’s own words, laid alongside the others.

Christianity1:28
Luke
And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
Christianity1:14
John
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Islam1:157
Surah 4: An-Nisa (The Women)
وَقَوۡلِهِمۡ إِنَّا قَتَلۡنَا ٱلۡمَسِيحَ عِيسَى ٱبۡنَ مَرۡيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِن شُبِّهَ لَهُمۡۚ وَإِنَّ ٱلَّذِينَ ٱخۡتَلَفُواْ فِيهِ لَفِي شَكّٖ مِّنۡهُۚ مَا لَهُم بِهِۦ مِنۡ عِلۡمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّۚ وَمَا قَتَلُوهُ يَقِينَۢا
And [for] their saying, "Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain
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Discussion

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  • Has reading these side-by-side changed how you'd read any of them alone?

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