Confucianism

Chapter4— Le Jin — Inhabit Benevolence

◆ About this chapter

Chapter Four of the Analects, often titled 'Inhabit Benevolence,' serves as a pivotal section within the early teachings of Confucius, focusing on the cultivation of moral character through benevolence and self-reflection. This collection of dialogues explores the transformative power of ethical alignment, urging individuals to emulate the virtuous and scrutinize their own conduct when encountering moral failings. Situated between foundational definitions of ritual propriety and later discussions on governance, this chapter underscores the centrality of personal integrity in achieving social harmony.

Translation:

About this translation

King James Version (1611)

1611 · Public domain

The most influential English translation ever made. Sometimes archaic, but the standard PD English text.

Translators commissioned by King James I of England, 1604–1611

The Master said, 'If a man in the morning hear the right way, he may die in the evening without regret.' ¹⁵The Master said, 'Shan, my doctrine is that of an all-pervading unity.' The disciple Tsang replied, 'Yes.' The Master went out, and the other disciples asked, saying, 'What do his words mean?' Tsang said, 'The doctrine of our master is to be true to the principles of our nature and the benevolent exercise of them to others — this and nothing more.' ¹⁶The Master said, 'The mind of the superior man is conversant with righteousness; the mind of the mean man is conversant with gain.' ¹⁷The Master said, 'When we see men of worth, we should think of equalling them; when we see men of a contrary character, we should turn inwards and examine ourselves.'

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